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BIBLIOGRAPHY
concerning Native America


by Theodore Walker, Jr.


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  1. Barram, David J. THE CHARACTERISTICS OF AMERICAN INDIANS BY TRIBE AND LANGUAGE (U.S. Deputy Commerces Secretary's Office, 1994)
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  2. Barton, Paul. "Myth in Pueblo Religion: Toward an Understanding of Popular Piety in Pueblo Indian Religion" (unpublished paper: Perkins School of Theology, 26 November 1993)
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  3. Bierhorst, John. THE WAY OF THE EARTH: NATIVE AMERICA AND THE ENVIRONMENT (New York: William Morrow, 1994)
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  4. Bridgers, Ben. "Red Clay: Cherokee Past and Future" in AMERICAN INDIAN RELIGIONS, Vol. 1: Issue 1, Winter 1994
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  5. Brown, Joseph Epes. THE SACRED PIPE (Norman: University of Oklahoma Press, 1954)
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  6. Carmody, Denise Lardner and John Tully Carmody. NATIVE AMERICAN RELIGIONS: AN INTRODUCTION (Mahwah, NJ: Paulist Press, 1997)
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  7. Champagne, Duane. (Chippewa) NATIVE AMERICA: PORTRAIT OF THE PEOPLES, foreword by Dennis Banks (Detroit, Michigan: Visible Ink Press, 1994)
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  8. Churchill, Ward. (Creek/Cherokee Metis) "The Earth is Our Mother: Struggles for American Indian Land and Liberation in the Contemporary United States" is chapter five in THE STATE OF NATIVE AMERICA: GENOCIDE,COLONIZATION, AND RESISTANCE, edited by Annette M. Jaimes (Boston: South End Press, 1992)
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  9. Davis, Shelton. "Saga of the Yanomami" in MARYKNOLL MAGAZINE OF THE CATHOLIC FOREIGN MISSION SOCIETY OF AMERICA, INC., Vol. 87, No. 4, April 1993
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  10. Debo, Angie. A HISTORY OF THE INDIANS OF THE UNITED STATES (Norman, Oklahoma: University of Oklahoma Press, 1989/1970)
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  11. Deloria, Jr., Vine. (Standing Rock Sioux) CUSTER DIED FOR YOUR SINS: AN INDIAN MANIFESTO (Norman Oklahoma: University of Oklahoma Press, 1989/1969)
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  12. Deloria, Jr., Vine. (Standing Rock Sioux) GOD IS RED (New York: Grosset & Dunlap, 1973)
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  13. Deloria, Jr., Vine. (Standing Rock Sioux) GOD IS RED: A NATIVE VIEW OF RELIGION, SECOND EDITION (Golden, Colorado: North American Press, 1992)
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  14. Deloria, Jr., Vine. (Standing Rock Sioux) THE METAPHYSICS OF MODERN EXITENCE (New York: Harper & Row, 1979)
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  15. Deloria, Jr., Vine (Standing Rock Sioux) and Clifford M. Lytle. THE NATIONS WITHIN: THE PAST AND FUTURE OF AMERICAN INDIAN SOVEREIGNTY (New York: Pantheon Books, 1984)
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  16. Deloria, Jr., Vine. (Standing Rock Sioux) "Sacred Lands and Religious Freedom" in AMERICAN INDIAN RELIGIONS, Vol. 1: Issue 1, Winter 1994
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  17. Deloria, Jr., Vine. (Standing Rock Sioux) "Vision and Community: A Native-American Voice" in YEARNING TO BREATHE FREE: LIBERATION THEOLOGIES IN THE UNITED STATES (Maryknoll, New York: Orbis Books, 1990), edited by Mar Peter-Raoul, Lindan Rennie Forcey and Robert Frederick Hunter
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  18. Deloria, Jr., Vine. (Standing Rock Sioux) WE TALK, YOU LISTEN: NEW TRIBES, NEW TURF (New York: Macmillan, 1970)
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  19. Echo-Hawk, Walter. "Loopholes in Religious Liberty: The Need for a Federal Law to Protect Freedom of Worship for Native People" in AMERICAN INDIAN RELIGONS, Vol. 1: Issue 1, Winter 1994
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  20. Ehle, John. TRAIL OF TEARS: THE RISE AND FALL OF THE CHEROKEE NATION (New York: Anchor/Doubleday, 1989/1988)
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  21. Fassett, Thom White Wolf. (Seneca) "Where Do We Go From Here?" in DEFENDING MOTHER EARTH: NATIVE AMERICAN PERSPECTIVES ON ENVIRONMENTAL JUSTICE (Maryknoll, NY: Orbis Books, 1996) edited by Jace Weaver. Thom White Wolf Fassett (Seneca) recognizes planet Earth as a living organism and he prescribes "Defending Mother Earth" as "a way of life ... a call for the radical transformation of nations, societies, and individuals" (p.182-183).
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  22. Fixico, Donald L. (Shawnee/Sac and Fox/Muscogee/Seminole) "The Struggle for Our Homes" in DEFENDING MOTHER EARTH: NATIVE AMERICAN PERSPECTIVES ON ENVIRONMENTAL JUSTICE (Maryknoll, NY: Orbis Books, 1996) edited by Jace Weaver. Fixico is also author of TERMINATION AND RELOCATION: FEDERAL INDIAN POLICY, 1945-1960 and the forthcoming THE INVASION OF INDIAN COUNTRY IN THE TWENTIETH CENTURY: AMERICAN CAPITALISM AND TRIBAL NATURAL RESOURCES.
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  23. Frick, Daniel E. a review of Brian W. Dippie's THE VANISHING AMERICAN: WHITE ATTITUDES AND U.S. INDIAN POLICY (Lawrence: University Press of Kansas, 1991) in AMERICAN INDIAN RELIGIONS (Vol. 1: Issue 1, Winter 1994). Frick says, "Specifically, Dippie argues that an ingrained habit of mind in white Americans from the early Federal period through the mid-twentieth-century was the assumption that the Indians were fated to extinction" (p. 118).
    .

  24. Giago, Tim. "Spirituality Comes from the Heart, Not from a Book" in AMERICAN INDIAN RELIGIONS, Vol. 1: Issue 1, Winter 1994
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  25. Gill, Sam. MOTHER EARTH: AN AMERICAN STORY (Chicago: University of Chicago Press, 1987)
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  26. Gonzalez, Justo L., "The Year 2016: Where Will We Be by Then?" in APUNTES, Year 16, No. 2, Summer, 1996
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  27. Guerrero, Marianna. (Mestiza Apache) "American Indian Water Rights: The Blood of Life in Native North America" is chapter six in THE STATE OF NATIVE AMERICA: GENOCIDE, COLONIZATION, AND RESISTANCE, edited by Annette M. Jaimes (Boston: South End Press, 1992)
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  28. Halsey, Theresa (Standing Rock Sioux) and M. Annette Jaimes (Juaneno/Yaqui) . "American Indian Women: At the Center of Indigenous Resistance in North America" is chapter nine in THE STATE OF NATIVE AMERICA: GENOCIDE, COLONIZATION, AND RESISTANCE, edited by Annette M. Jaimes (Boston: South End Press, 1992)
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  29. Hampton, Carol. (Caddo) "A Heritage Denied: American Indians Struggle for Racial Justice" in SOJOURNERS, Vol. 20, No. 1, January 1991
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  30. Harjo, Suzan Shown. "Jumping Through the Hoops of History" in AMERICAN INDIAN RELIGIONS, Vol. 1: Issue 1, Winter 1994
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  31. Hieb, Louis. "Hopi Thought and Archaeological Theory: The Sipapu Reconsidered" in AMERICAN INDIAN RELIGIONS, Vol. 1: Issue 1, Winter 1994
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  32. Hirschfelder, Arlene and Paulette Molin. THE ENCYCLOPEDIA OF NATIVE AMERICAN RELIGIONS (New York: Facts on Rile, 1992)
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  33. Hofstra, Marilyn M. (Choctaw, Chickasaw), project director. VOICES: NATIVE AMERICAN HYMNS AND WORSHIP RESOURCES (Nashville: Discipleship Resources, 1992)
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  34. Holler, Clyde. BLACK ELK'S RELIGION: THE SUN DANCE AND LAKOTA CATHOLICISM (Syracuse, NY: Syracuse University Press, 1997)
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  35. Hook, Jonathan. THE ALABAMA-COUSHATTA INDIANS (College Station, Texas: Texas A & M University Press, 1997)
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  36. Hultkrantz, Ake. NATIVE RELIGIONS OF NORTH AMERICA: THE POWER OF VISIONS AND FERTILITY (HarperSanFrancisco, 1987)
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  37. Jaimes, Annette M. (Juaneno/Yaqui) "Sand Creek: The Morning After" is the introduction to THE STATE OF NATIVE AMERICA: GENOCIDE, COLONIZATION, AND RESISTANCE, edited by Annette M. Jaimes (Boston: South End Press, 1992)
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  38. Jaimes, Annette M., editor. (Juaneno/Yaqui) THE STATE OF NATIVE AMERICA: GENOCIDE, COLONIZATION, AND RESISTANCE (Boston: South End Press, 1992)
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  39. Katz, William Loren. BLACK INDIANS: A HIDDEN HERITAGE (New York: Atheneum/Macmillan, 1986)
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  40. Katz, William Loren and Paula A. Franklin. PROUDLY RED AND BLACK: STORIES OF AFRICAN AND NATIVE AMERICANS (New York: Atheneum, 1993)
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  41. Kilpatrick, Alan. THE NIGHT HAS A NAKED SOUL: WATCHCRAFT AND SORCERY AMONG THE WESTERN CHEROKEE (Syracuse, NY: Syracuse University Press, 1997)
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  42. Kroker, Arthur. "The Mohawk Refusal" in Kroker's THE POSSESSED INDIVIDUAL: TECHNOLOGY AND THE FRENCH POSTMODERN (New York: St. Martin's Press; London: MacMillan, 1992). "The Mohawk Refusal" also appears in SEMIOTEXT (Canada, New York, September 1994, pp. 165-169) and in CTHEORY (25 October 95) at http://www.ctheory.com/e20-mohawk_refusal.html. (CTHEORY: THEORY, TECHNOLOGY & CULTURE is an electronic journal descended from the CANDIAN JOURNAL OF POLITICAL AND SOCIAL THEORY.)
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  43. Linenthal, Edward Tabor. "Ritual Drama at the Little Big Horn: The Persistence and Transformation of a National Symbol" in the JOURNAL OF THE AMERICAN ACADEMY OF RELIGION, vol. LI, no. 2, June 1983
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  44. Loftin, John D. "Constitutional Law and American Indian Religious Freedom: A Tale of Two Worlds" in AMERICAN INDIAN RELIGIONS, Vol. 1: Issue 1, Winter 1994
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  45. Loftin, John D. "A Hopi-Anglo Discourse on Myth and History" in JOURNAL OF THE AMERICAN ACADEMY OF RELIGION, Winter 1995, Volume LXIII, Number Four
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  46. Long, Charles H. ALPHA: THE MYTHS OF CREATION (Chico, California: Scholars Press, 1963)
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  47. Long, Charles H. "Freedom, Otherness, and Religon: Theologies Opaque" is chapter 12 of SIGNIFICATIONS: SIGNS, SYMBOLS, AND IMAGES IN THE INTERPRETATION OF RELIGION (Philadelphia: Fortress, 1986)
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  48. Lyons, Oren. (Onondaga) "Oren Lyons The Faithkeeper with Bill Moyers," a Public Affairs Television interview of Chief Oren Lyons by Bill Moyers (Air Date: 3 July 1991, transcript by Journal Graphics, New York, 1991)
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  49. MacKinnon, Malcolm. "The New Tribalism" in HIGHT TIMES, October, 1993
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  50. Maldonado, David. "El Pueblo Latino and Its Identity: The Next Generation?" in APUNTES, Year 15, No. 2, Summer, 1995
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  51. Mankiller, Wilma (Cherokee) and Michael Wallis. MANKILLER: A CHIEF AND HER PEOPLE: AN AUTOBIOGRAPHY BY THE PRINCIPAL CHIEF OF THE CHEROKEE NATION (New York: St. Martin's Press, 1993)
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  52. Marquis, Arnold. A GUIDE TO AMERICA'S INDIANS: CEREMONIALS, RESERVATIONS, AND MUSEUMS (Norman, Oklahoma: University of Oklahoma Press, 1988)
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  53. Masayesva, Vernon. (Hopi) "The Problem of American Indian Religous Freedom: A Hopi Perspective" in AMERICAN INDIAN RELIGIONS, Vol. 1: Issue 1, Winter 1994
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  54. McCutchen, David., translator and annotator. THE RED RECORD: THE WALLAM OLUM: OLDEST NATIVE NORTH AMERICAN HISTORY (Garden City Park, New York: Avery Publishing Group, 1989)
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  55. McGaa, Ed/Eagle Man. (Lakota) MOTHER EARTH SPIRITUALITY: NATIVE AMERICAN PATHS TO HEALING OURSELVES AND OUR WORLD (San Francisco: HarperSanFrancisco, 1990)
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  56. Means, Russell. (Oglala Lakota) In the foreword to DEFENDING MOTHER EARTH: NATIVE AMERICAN PERSPECTIVES ON ENVIRONMENTAL JUSTICE (Maryknoll, NY: Orbis Books, 1996) edited by Jace Weaver,
    Russell Means (Oglala Lakota Sioux) prescribes the following:
    love and respect for "Mother Earth,"
    Native American "sovereignty guaranteed by treaties" and
    a cross-generational social ethic--"that in any action we take we must look to the effect of that action to a minimum of seven generations into the future" (p. xii-xiii). Also, Means says: "we're still resisting. We still have respect for the earth. We have traditional knowledge and values that are superior to anything in Western, "scientific," industrialized culture. Yet industrical society nether understands nor wants our knowledge and our values. That is sad, and we should feel pity for it." (p. xi)

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  57. Miller, David Humphreys. GHOST DANCE (Lincoln, Nebraska: University of Nebraska Press, 1990/1959)
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  58. Mooney, James. MYTHS OF THE CHEROKEE: NINETEENTH ANNUAL REPORT OF THE BUREAU OF AMERICAN ETHNOLOGY TO THE SECRETARY OF THE SMITHSONIAN INSTITUTION 1897-98 BY J.W. POWELL DIRECTOR, IN TWO PARTS -PART 1 (St. Clair Shores, Michigan: Scholarly Press, 1970/1900)
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  59. Neihardt, John G. BLACK ELK SPEAKS: BEING THE LIFE STORY OF A HOLY MAN OF THE OGLALA SIOUX AS TOLD THROUGH JOHN G. NEIHARDT (Flaming Rainbow) (Lincoln: Univeristy of Nebraska Press, 1988/1932)
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  60. Neihardt, John G. WHEN THE TREE FLOWERED: THE STORY OF EAGEL VOICE, A SIOUX INDIAN (Lincoln: University of Nebraska, 1991)
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  61. Nelson, Richard K. MAKE PRAYERS TO THE RAVEN; A KOYUKON VIEW OF THE NORTHERN FOREST (Universtiy of Chicago Press, 1983)
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  62. Ove, Robert S. and H. Henrietta Stockel. GERONIMO'S KIDS: A TEACHER'S LESSONS ON THE APACHE RESERVATION (College Station, Texas: Texas A & M University Press, 1997)
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  63. Pedraja, Luis G., "A New Vision: Ministry Through Hispanic Eyes" in APUNTES, Year 16, No. 2, Summer, 1996
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  64. Perdue, Theda., SLAVERY AND THE EVOLUTION OF CHEROKEE SOCIETY, 1540-1866 (Knoxville: University of Tennessee Press, 1997)
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  65. Pommersheim, Frank. (Sioux) BRAID OF FEATHERS: AMERICAN INDIAN LAW AND CONTEMPORARY TRIBAL LIFE (Berkeley: University of California Press, 1997)
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  66. Ramirez, Bishop Ricardo. "500 Years of ..." in APUNTES, Year 12, No. 2, Summer, 1992
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  67. Rivera-Pagan, Luis N. "Conquest and Colonialization: The Problem of America" in APUNTES, Year 12, No. 2, Summer, 1992
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  68. Robbins, Rebecca L. (Standing Rock Sioux) "Self-Determination and Subordination: The Past, Present, and Future of American Indian Governance" is chapter three in THE STATE OF NATIVE AMERICA: GENOCIDE, COLONIZATION, AND RESISTANCE, edited by Annette M. Jaimes (Boston: South End Press, 1992)
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  69. Roberts, J. Deotis. BLACK THEOLOGY IN DIALOGUE (Philadelphia: Westminster Press, 1987)
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  70. Rydjord, John. INDIAN PLACE-NAMES: THEIR ORIGIN, EVOLUTION, AND MEANINGS, COLLECTED IN KANSAS FROM THE SIOUAN, ALGONQUIAN, SHOSHONEAN, CADDOAN, IROQUOIAN, AND OTHER TONGUES (Norman, Oklahoma: University of Oklahoma Press, 1968)
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  71. Simmons, Marc. MASSACRE ON THE LORDSBURG ROAD: A TRAGEDY OF THE APACHE WARS (College Station, Texas: Texas A & M University Press, 1997)
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  72. Shimony, Annemarie. "Women of Influence and Prestige among the Native American Iroquois" in UNSPOKEN WORLDS: WOMEN'S RELIGIOUS LIVES (Belmont, California: Wadsworth Publishing, 1989), edited by Nancy Auer Falk and Rita M. Gross
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  73. Smith, F. Todd. THE CADDO INDIANS (College Station, Texas: Texas A & M University Press, 1997)
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  74. Smith, F. Todd. THE CADDOS, THE WICHITAS, AND THE UNITED STATES (College Station, Texas: Texas A & M University Press, 1997)
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  75. Smith, Luther (professor o photography) THE TRINITY RIVER: PHOTOGRAPHS BY LUTHER SMITH (College Station, Texas: Texas A & M University Press, 1997)
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  76. Starling, Susanne. LAND IS THE CRY! THE LIFE OF WARREN ANGUS FERRIS, PIONEER TEXAS SURVEYOR (College Station, Texas: Texas A & M University Press, 1997)
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  77. Stevens-Arroyo, Anthony. "The First to be Baptized in America" in APUNTES, Year 16, No. 3, Fall, 1996.
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  78. Stolzman, SJ, Willaim. THE PIPE AND CHRIST: A CHRISTIAN-SIOUX DIALOGUE (Chamberlain, South Dakota 57326: Tipi Press, 1989/86)
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  79. Sullivan, Lawrence E. ICANCHU'S DRUM: AN ORIENTATION TO MEANING IN SOUTH AMERICAN RELIGIONS (New York: Macmillan, 1988)
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  80. Sylvest, Jr., Edwin E., "The Cosmic Race and Cosmic Grace: New Possibilities for Humankind" in APUNTES, Year 12, No. 2, Summer, 1992
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  81. Talamantez, Ines. (Mescalero Apache) "The Presence of Isanaklesh: A Native American Goddess and the Path of Pollen" in UNSPOKEN WORLDS: WOMEN'S RELIGIOUS LIVES (Belmont, California: Wadsworth Publishing, 1989), edited by Nancy Auer Falk and Rita M. Gross.
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  82. Talamantez, Ines. (Mescalero Apache) "Seeing Red: American Indian Women Speaking about Their Religious and Political Perspectives" in IN OUR OWN VOICES: FOUR CENTURIES OF AMERICAN WOMEN'S RELIGIOUS WRITING (HarperSanFrancisco, 1995), edited by Rosemary Radford Ruether and Rosemary Skinner Keller
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  83. Tinker, George E. (Osage/Cherokee) "'For All My Relations:' Justice, Peace, and the Integrity of Christmas Trees" in SOJOURNERS, Vol. 20, No. 1, January 1991
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  84. Tinker, George E. (Osage/Cherokee) "An American Indian Theological Response to Ecojustice" in DEFENDING MOTHER EARTH: NATIVE AMERICAN PERSPECTIVES ON ENVIRONMENTAL JUSTICE (Maryknoll, New York: Orbis Books, 1996), edited by Jace Weaver (Cherokee), forward by Russell Means (Oglala Lakota Sioux)
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  85. Tinker, George E. (Osage/Cherokee) "Columbus and Coyote: A Comparison of Culture Heroes in Paradox" in APUNTES, Year 12, No. 2, Summer, 1992
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  86. Tinker, George E. (Osage/Cherokee) "The Full Circle of Liberation: An American Indian Theology of Place" in SOJOURNERS, Vol. 21, No. 8, October 1992
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  87. Tinker, George E. (Osage/Cherokee) MISSIONARY CONQUEST: THE GOSPEL AND NATIVE AMERICAN CULTURAL GENOCIDE (Fortress Press: Minneapolis, MN, 1993)
  88. Also, see a review of George E. Tinker's MISSIONARY CONQUEST by Vine Deloria, Jr. in the JOURNAL OF THE AMERICAN ACADEMY OF RELIGION, Winter 1995, Volume LXIII, Number Four.
    .

  89. Tinker, George E. (Osage/Cherokee) "With Drum and Cup: George Tinker talks about Indian spirituality," a transcript of an interview in SOJOURNERS, Vol. 20, No. 1, January 1991
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  90. Thorpe, Grace. (Sac and Fox) "Our Homes Are Not Dumps: Creating Nuclear-Free Zones in DEFENDING MOTHER EARTH: NATIVE AMERICAN PERSPECTIVES ON ENVIRONMENTAL JUSTICE (Maryknoll, NY: Orbis Books, 1996) edited by Jace Weaver. Here Thorpe prescribes an end to nuclear waste production out of concern for people, land, "Mother Earth," and "the impact for seven generations to come" (p. 56).
    .

  91. Turner III, Frederick W., editor., THE PORTABLE NORTH AMERICAN INDIAN READER (New York: Viking, 1974)
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  92. Warrior, Robert Allen. (Osage) "Canaanites, Cowboys, and Indians: Deliverance, Conquest, and Liberation Theology Today" in CHRISTIANITY AND CRISIS (11 September 1989)
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  93. Warrior, Robert Allen. (Osage) "The Sweetgrass Meaning of Solidarity: 500 Years of Resistance"in SOJOURNERS, Vol. 20, No. 1, January 1991
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  94. Washburn, Wilcomb E. RED MAN'S LAND - WHITE MAN'S LAW (New York: Scribner, 1971)
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  95. Weaver, Jace, (Cherokee) editor. DEFENDING MOTHER EARTH: NATIVE AMERICAN PERSPECTIVES ON ENVIRONMENTAL JUSTICE (Maryknoll, New York: Orbis Books, 1996), forward by Russell Means (Oglala Lakota Sioux)
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  96. Weaver, Jace. (Cherokee) THEN TO THE ROCK LET ME FLY: LUTHER BOHANON AND JUDICAL ACTIVISM (Norman: University of Oklahoma Press, 1993)
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  97. White, Christine Shultz and Benton R. White NOW THE WOLF HAS COME (College Station, Texas: Texas A & M University Press, 1997)
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  98. Young, Phillis. (Standing Rock Sioux) "Beyond the Water Line" in DEFENDING MOTHER EARTH: NATIVE AMERICAN PERSPECTIVES ON ENVIRONMENTAL JUSTICE (Maryknoll, New York: Orbis Books, 1996), edited by Jace Weaver (Cherokee), forward by Russell Means (Oglala Lakota Sioux)
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  99. [And see selected On-Line (world wide web) Resources concerning Native America.]
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NOTICE OF COPYRIGHT: copyright 1997 Theodore Walker, Jr.
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This copyright covers all content and formatting (browser-visible and HTML text) in this and attached documents created by Theodore Walker, Jr.
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most recent update: 4 November 1997 .
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